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Friday, November 29, 2013

The Covenant Priniciple

The Covenant Principle
The Word “covenant” means compact, or fetter; that which binds together. In the Word the written covenants were made between God and man, binding them together.
There are two kinds of covenants: (1) “CONDITIONAL”, its formula being: “If thou will” (Exodus 19:5). It is based upon the faithfulness of man. (2) “UNCONDITIONAL”, its formula being: “I will” (Genesis 9: 11). It is not based upon what man will do, hut rather, upon the faithfulness of God.
Dispensations and Covenants are linked together.
A. Constitution: Genesis 1:28-30; 2:15-17—Order of life of unfallen man in the Garden.
B. Content:
1. To replenish the earth.
2. To subdue the earth.
3. To have dominion over the animal kingdom (Psalm 8:3- 9). There is no headship in man today. The Lord Jesus exercised it.
4. To restrict themselves to a vegetable diet.
a. Animals will one day eat vegetables.
b. Not wrong for man to eat meat today (Colossians 2:16).
5. To dress the Garden.
6. To keep the Garden (translated “guard”).
C. Condition: A Conditional covenant! Man was to abstain from eating of the tree of good and evil; man was also warned of the enemy to come.
D. Conclusion: Expulsion
A. Constitution: Made with Adam, in Eden, before expulsion. An UNCONDITIONAL
covenant. Includes a curse and a promise.
B. Contents: Genesis 3:14-19.
1. Curse on the Serpent. “That old serpent, the devil”. He came as an angel of light. He was seen by unfallen man as he appeared and was seen by our Lord Jesus Christ in the wilderness. Verse 14: a record of utter defeat. This account is not a “snake and apple” story, but rather, a true account of a curse being placed upon Satan.
2. Judgment on the woman.
a. Multiplied conception. Many children born at the time. To God’s command to “replenish” the earth, inter-marriage was performed. All people came or descended from Adam. Cain married his niece, or most likely, his sister.
b. Maternal sorrows. Not only pains of childbirth, but of sorrow that some were even born.
c. Wifely Subordination. The headship was given to the man in the family. It belongs to the man (no two-headed institution) Go to China, India, Africa, and to our own North American Indians, or any pagan country, and you will see what is meant. Woman can thank Jesus Christ and His Gospel for making her burden as light as it is now in America.
3. Judgment upon the man. The ground is cursed on account of man’s sake, to make man tired, worn out.
4. Curse on creation
5. The Promise! Genesis 3:15 (greatest verse in the Bible, many think). The coming, suffering, and triumph of the Seed of the Woman.
C. Conclusion: Did not end with the Flood, but continues until the world is destroyed by fire.
A. Constitution: Genesis 8:20—9:17. Adam could say, “God can create”. Noah could say, “God can destroy.”
B. Contents:
1. God would not again curse the earth by water.
2. God would not again destroy all living.
3. Natural order of the season to be preserved.
4. Noah and descendants to multiply and replenish the earth; this was the same command that was given to Adam.
5. Dominion over animal kingdom.
6. Diet changed to include flesh (meat).
a. Flesh must be drained of blood.
b. Life in the blood.
7. Law of capital punishment established (Human Government Dispensation). It is binding to the end of time.
8. This covenant includes animal creation.
C. Conclusion: This runs on until earth is destroyed with fire (Genesis 9:12). The SIGN: Rainbow. Every time it rains there is a rainbow, and He sees it. The Rainbow has been described as a joint product of storm and sunlight. God’s sign has been hanging in the skies for 40 centuries (Genesis 9:14). It is blessed to know that every cloud that comes into our lives is brought by God; and remember, every cloud has a rainbow. This is an (UNCONDITIONAL covenant.
A man’s dark cloud is SIN, and the rainbow is Jesus! This is the only cloud that God does not bring.
A. Constitution: Genesis 12:1-3.
1. Great nation.
2. All nations to be blessed through Him.
3. Unconditional covenant—Genesis 13:14, 15; 15:1-16.
a. Called from Ur. (Abraham’s father worshipped idols.)
b. Making of a covenant: Jeremiah 34:18.
B. Contents:
1. “I will make of thee a great nation.” God gave added details: Genesis 13:16; Genesis 15:5; Genesis 17:6. A spiritual blessing, as well as a posterity blessing, is found in Genesis 22:18. Made to a childless man, an old man of 99 years, to become a father of
(1) a great nation;
(2) of many nations;
(3) of kings. At this time his name was changed from Abram to Abraham. To be a father” of nations, not a founder. Abraham’s nation (Israel) was to be the greatest nation in all the world, instead of being the “tail”, as she is today.
“Israel is a standing miracle; no land; no country; no cities; no towns; no buildings; no houses; no ruler; no king; no flag. Though she is scattered to all-- four corners of the globe, she is united as a people (separated from other nations) of 20,000,000 souls, controlling a great deal of the wealth today.” These facts were brought out 29 years ago (this writing in 1964). Now these facts are outdated, bringing only to our hearts the soon appearing of the Lord Jesus Christ. Israel is 4,000 years old; 3,500 years ago Egypt tried to whip her, and did so in bondage; but, where is the glory of Egypt today? The Medes and Persians, and the Babylonians passed away, but Israel has not passed away, and she will never pass away, for God is with Israel.
A great nation shall arise from Ishmael (Genesis 17:20); that was promised to Ishmael’s father, Abraham. Ishmael, the father, did have a great nation divided into twelve tribes, or smaller nations (Genesis 25:16).
The seed of Isaac was to bring peace. The seed of Ishmael was to be the opposite, a thorn in the side of Israel. Ishmael is indeed a great nation. No nation has ever captured the Arabians (Ishmael’s seed). Mohammed (622 A.D.) rose to greatness and proclaimed his religion to his people, the Arabians (the seed of Ishmael, the children, whose father is Abraham). Their greatest reward is in killing Christians, who are the spiritual seed of Isaac, whose father is Abraham. Therefore, the seed of Ishmael is a thorn in the side of the seed of Isaac. One thousand years changes people. Today Rome is not what she was 1,000 years ago; England is not the same, but for 4,000 years the Arabians have remained the same. The Arabians are living exactly as their father, Ishmael, lived 4,000 years ago. Arabians circumcise their male children at the age of 13 years, the same as under Ishmael, 4,000 years ago.
Abraham had EIGHT sons. The Great Promise came only through Isaac. “Salvation is of the JEW”, for we are saved by the SON of Abraham.
2. “I will bless thee.” He was blessed by God with wealth (Genesis 13, 15, 24, 34, 35). He was blessed, blessed, blessed, and not only with wealth, but with victory over four kings, and he brought back Lot and the people of Sodom who had been captured by these four kings. He was the only one ever called “a friend of God.”
3. “And make thy name great.” Next to Jesus Christ, Abraham’s name is mentioned more in the Bible than any other. It is mentioned 300 times in the Scriptures. Out of the Scriptures he is better known than Jesus Christ. Abraham’s name is mentioned by people who never mention Jesus’ name. He is the best-known person in history. “He wandered around”—worshipped God in simplicity; no tabernacle; no temple. He just “wandered around.”
4. “I will make thee a blessing.” Every nation which has treated the Jew with kindness has been blessed, and those which have not have been cursed (Zechariah 2:8). America’s prosperity is due to her treatment of the Jew. Egypt (Ezekiel 29:15, 16; Joel 3:19) was once a glorious nation, but look at her now. All this because of her treatment of the Jew. Look at the Amalekites (I Chronicles 4:43); the Moabites and the Ammonites (Zephaniah 2:9, 10), who were once nations of repute, but not now, because of their treatment of the Jews. Also, look at the Edomites (Amos 1: 11, 12)...all because of their treatment of the Jews. Glance at modern nations of today. Turkey is called the sick man of Europe—all because of its treatment of the Jews.
5. “I will give to thee and thy seed the land of Canaan as an everlasting possession.” Genesis 13 records the words of Abraham, “Let us not have trouble for we are brethren.” Abraham wasn’t concerned about Lot’s decision, for it was all his. God gave a promise to Abraham, renewed it to Isaac, and confirmed it again to Jacob.
The Jews have six (6) titles to the Land of Canaan:
(1) By Homestead Law (Deuteronomy 23:8);
(2) By Gift;
(3) By Covenant;
(4) By Conquest;
(5)By right of Tenure;
(6) By Purchase.
6. “In thee shall all families of the earth he blessed.” All the monotheism in the world has had contact with the seed of Abraham. America is not Christian, but monotheistic (belief in one God). Those of monotheistic belief are the Jews, Mohammedans, and Christians. The population of the world numbers over 3,300,000,000. The Abrahamic influence numbers over 2,000,000,000, about half of the world’s population.
7. The promise is to the SEED (singular, not plural); not to Seeds, but SEED (the Lord Jesus Christ). “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many: but as of one, And thy seed, which is Christ” (Galatians 3:16). Thus, it was a SPIRITUAL BLESSING, also, which includes the Gentiles.
C. Condition: An Unconditional covenant—standing even today.
D. Conclusion: Abrahamic Covenant to Jews only.
E. Sign: Circumcision.
1. Designation—God’s man.
2. Separation unto Him.
3. Purity unto Him.
4. Possession by Him.
(Note: this covenant was made only with Israel! It was never made with the Gentiles or the Church).
It was made 430 years after Abraham. Moses was a founder, not a father, of a nation. He was the greatest law-giver in the world; it was God who gave the Law to him.
A. Constitution: Given to Moses on Mount Sinai (Exodus, Deuteronomy 33). The word “Moses” means “drawn out”. He became the son of Pharaoh’s daughter, who was a virgin. After he was “drawn out” he became the Saviour; and when Jesus was “drawn out” of the tomb He became the Saviour of the world.
B. Contents:
1. Moral Law (ten commandments)—Exodus 20.
2. Civil Law—Exodus 21-24.
3. Ceremonial Law—Exodus 25-31. Moses broke the tables of the law, signifying that if we break one law, we break them all (James 2:10).
The Institution of the Tabernacle was established so that God could dwell in the midst of His people.
C. Condition: A Conditional Covenant.
1. Responsibility: (Exodus19:5,6; Leviticus 26:3; Deuteronomy 28:1; 29:9.)
2. Blessings for obedience (Exodus 19:5, 6; Leviticus 26:3-18; Deuteronomy 28:1-14).
3. Punishment for disobedience (Exodus 19:5-8; Leviticus 26:14-46; Deuteronomy 11:10-17; 28:15-68). Deuteronomy 28:37—“byword” is the Hebrew “sheniynah”, pronounced “sheneenaw”, from whence we sometimes say, “Sheeny” (I Kings 9:7; II Chronicles 7:20).
Deuteronomy 11:1-17: the branch of Kidron has water for the first time in 1800 years. Joel 2:21-27: the time when God shall restore Palestine for Israel, the time of prosperity. Palestine is growing more productive—just a sign of the times. When Joel says rain he means rain; not the Holy Spirit, but rain. Deuteronomy 28:49, 50: The enemy shall come; the Romans fulfilled this prophecy 1,500 years after it was made.
a. Deuteronomy 28:63: Plucked out of the land. The Romans completely plucked them off. Moses said it 3,500 years ago.
b. Deuteronomy 28:64: Scattered among all nations. What country is there without the Jew?
c. Deuteronomy 28:65: Unrest among the nations; they were persecuted by so-called Christian nations; yea, even by the so-called Church.
d. Leviticus 26:44-46: Would not utterly destroy the Jews. Treatment in Germany: the Jews were charged as being the killers of the Son of God. The Black Death of 1348 was laid to their charge and blame; one-third of the Jewish population was put to death. Who really put Christ to death? THE WHOLE WORLD! During World War II 6,000,000 Jews are reported to have been put to death. Before the war the Jews numbered around 20,000,000, but now about 16,000,000. Treatment in Spain and France: both nations were spillers of Jewish blood, Jew murderers The Jews were driven out of their homes and businesses, stripped of their possessions and wealth, and then allowed to come back again. The Jews were at one time cut down to a mere 1,000,000.
Why destroy the Jew for what he has done, or has not done? Look at what he has given to the world: The SAVIOUR! The Devil hates nothing worse than the Bible, God and His Son. If the Devil could destroy the Jew, he could prove a lying Bible. There is only ONE way to destroy the Jew and that is the Scriptural way: Jeremiah 31:35-37. Thus, it is impossible to destroy the Jew. Jonah (type of Israel): the water could not drown him and the fish couldn’t digest him.
D. Conclusion: Merged with Palestinian Covenant.
E. Sign: The Sabbath. It was never given to the Gentiles (Romans 2:12, 14); Exodus 31:12, 13; Ezekiel 20:12, 20; Deuteronomy 5:12-15; man should rest on the Sabbath.
THE SABBATH HAS NOT BEEN CHANGED, BUT ABOLISHED! What did Jesus do on the first day of the week?
A. Constitution: Deuteronomy 30:1-10. The years of wandering (for Israel) are over; ready now to enter into the land.
B. Contents:
1. Return of the Lord if repentance of people (Verse 3).
2. Promise of the re-gathering of the people (Jews) from all lands (Verses 3-5).
3. Promise of the conversion of all of the nation of Israel (Vs. 6)
4. Promise of judgment upon all nations who have persecuted Israel (Verse 7).
5. Promise of great blessings and prosperity to Israel (Vs. 9).
C. A Conditional Covenant (verse 2) based upon repentance of scattered Israel. The only conditional covenant that will be kept.
A. Constitution: 500 years from Moses to David (II Samuel 7:5-19; Psalm 89).
B. Contents: II Samuel 7:10-13.
1. Provided for a Davidic House. The House God is going to build ‘for David is not material or spiritual, but political.
2. Provides for a Davidic Throne (II Samuel 7:13).
3. A Davidic Kingdom, NEVER to be destroyed.
4. These three are unending, established forever.
C. Condition: An UNCONDITIONAL Covenant. II Samuel 7:13-15; verse 14: last part translated, “When iniquity is laid upon, I will chasten him with rods of men.” Parallel with Isaiah 53.
D. Sign: The Son (Isaiah 7:14). Sign finally comes (Luke 1: 30-33; 2:12). The question is, “How can a man live forever?” A throne that is perpetual does not seem odd; but one to rule forever and ever? How can this he? David asked, “What manner of man is this?”
1. Two natures of David’s Son.
a. God.
b. Man.
Complication (II Samuel 7:14). David’s Son and David’s Lord (Psalm 2). It is not incredible 1900 years after the fulfillment, but how incredible it seemed when promised. In Psalm 110 David speaks of this Son as His Lord. Hebrews 1 is written of no angel, but of the Son of David (Matthew 22:43).
2. David’s Son is to have two experiences.
a. Suffering and death (and resurrection).
b. Reign. Psalms 22; 2:1-6; 69:4; these Scriptures speak of His enemies. This is what puzzled John the Baptist. He could not understand the sufferings of the Messiah. God made it plain to David that the Son of God was to die (Psalm 40). Levitical sacrifices were not acceptable unto God.
3. David’s Son to sit upon two thrones.
a. Heavenly throne (Psalm 110; Hebrews 1:13).
b. Earthly throne (Revelation 3:21; Luke 1:32, 33).
4. David’s Son to hold two sways.
a. Kingly
b. Priestly, (Hebrews 7:11-22).
5. David’s Son’s two-fold act:
a. Descent of the King from Heaven.
b. Judgment upon His enemies (Psalm 72; 96:10-13; 97:1-6, 9; 99:1-4).
6. David’s Son’s Kingdom to have two-fold aspect.
a. Jews (national)
b. World (universal).
Only one family has ruled over Judah, whereas there were seven families, with 19 kings, ruling over the 10 upper tribes.
It is not a renewed covenant, but is new in character and contents.
A. Constitution: Jeremiah 31:31-34; Matthew 26:27, 28; Hebrew 8:6-13. Remember, to make a covenant, blood has to be shed. in Hebrews 13:20 the Blood of Jesus Christ is called the Blood of the Everlasting Covenant (Jeremiah 31:31; Hebrews 8:8; 9:11-15; 10:1-12, 26, 27.). The Old Covenant was made at Sinai and the New Covenant at Calvary. The ceremony of the Jewish religion today is only an Aaron’s calf.
The New Covenant offers a better sacrifice, a better hope; the New Covenant is to be fulfilled when Christ comes again. Israel claims by a natural birth; we claim by a spiritual birth.
B. Contents: Three-fold blessing:
1. Sanctification. The New Covenant was not written on hard stones, but upon the fleshly hearts (Hebrews 8:10).
2. Knowledge. Through the Bible we acquire a personal knowledge of Him. The greatest need of any man is God (Hebrews 8:11). Romans 1:22 is the reason for the heathen.
3. Forgiveness. He remembers our sins no more forever (Hebrews 8:12). Sins: Forsaken, forgiven and forgotten.
C. Condition: An UNCONDITIONAL Covenant. The Old Covenant (Law) was a means to an end, the schoolmaster to bring us to Christ. (Jeremiah 31 and Hebrews 8).
The law gives place to Grace (John 1:7). We do not earn it; it is a gift!  

Tuesday, November 26, 2013

Biblical Student

The Bible Student
A. Personal Preparation
1. A personal relation with Christ. A Bible student must be a regenerated person in order to know the Scriptures, (I Corinthians 2:11-14).
2. A positive persuasion concerning inspiration. This BLESSED BOOK must be recognized as such; it must be studied. As Moses came to the burning bush with unshod feet, we should come to the BOOK with heads bowed, looking unto the Heavenly Father for divine guidance.
3. A passionate desire to know the BOOK. A real appetite for the Scriptures is needed.
4. A prayer for discernment. Pray when going to study; ask the Holy Spirit to direct. Martin Luther said, “To have prayed well is to have studied well.”
5. A predisposition to obedience. Keep your heart and mind open to every message; for reproach, if necessary (Timothy, for example). The Great Teacher will not teach them who do not obey Him.” Some parts of the Bible are never studied, or even read, because they hit, or convict, of some personal sin.
6. A persistence of study, unfailing industry, hard work, and keeping at it. Truth is found by study. You can get the truth yourself. Dig out the truth. Verify the teaching by the Word! Study!
B. Practical Preparation
1. A good Bible.
2. A good concordance.
3. Other good books. Right now is the time to start a good library: commentaries, special books on one book of the Bible, sermons, books on types, books on illustrations.
A. Profound Knowledge
1. Will become a possessor of profound knowledge. Romans l5:4—”For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope.”
2. Wise unto salvation. “And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.” “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works” (II Timothy 3:15-17). “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever” (I Peter 1:23). Other scripture: I Corinthians 15:1-4; Luke 24:25-27; John 1:45; John 5:46.
B. Personal Faith.
Faith based upon His Book (Scriptural Faith) comes only through the study of THE BOOK. By faith, through Jesus Christ, we have eternal life—”Faith cometh by hearing, and hearing by the Word of God”.
C. Purification of Life.
“Now ye are clean through the word which I have spoken unto you” (John 15:3). “Sanctify them through thy truth: thy word is truth” (John 17:17). “Husbands, Love your wives, even as Christ also loved the Church, and gave Himself for it; That He might sanctify and cleanse it with the washing of water by the word” (Ephesians 5:25, 26); thus, a cleansing by the Word. Moody said, “THIS BOOK will keep you from sin, or SIN will keep you from this BOOK.” This is the Living Book.
D. Preparation of Study.
A student is not equipped for service until he knows the Word. “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (II Timothy 2:15). Use the Sword of the Spirit (Ephesians 6:17). Peter used the Word at Pentecost. The world today needs ministers who know and preach the Word.
E. Power in Ministry.
Put emphasis on the Word of God!
A. Practice its Truth.
B. Preach its Truth.
The Word must be rightly divided.
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (II Timothy 2:15).
Who is to study? The workman in the ministry. Everyone is to be in the ministry. Study is hard work. These words are addressed to workmen; thus, it is no child’s play, nor is it a hobby.
Study to receive commendation of God, rather than to receive the commendation of man. “Notwithstanding, the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion” (II Timothy 4:17). DO NOT FEAR MAN! To gain God’s approval we must study His Word.
“Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth Life” (II Corinthians 3:6). “It shall greatly help thee to understand Scripture if thou not only knoweth what is spoken, but what is written of whom, and to whom, at what time, where, to what intent, with what circumstance.” —M. Coverdale

“Whatsoever thy hand findeth to do, do it with thy might.”

“Whatsoever thy hand findeth to do, do it with thy might.”
Ecclesiastes 9:10

“Whatsoever thy hand findeth to do,” refers to works that are possible. There are many things which our heart findeth to do which we never shall do. It is well it is in our heart; but if we would be eminently useful, we must not be content with forming schemes in our heart, and talking of them; we must practically carry out “whatsoever our hand findeth to do.” One good deed is more worth than a thousand brilliant theories. Let us not wait for large opportunities, or for a different kind of work, but do just the things we “find to do” day by day. We have no other time in which to live. The past is gone; the future has not arrived; we never shall have any time but time present. Then do not wait until your experience has ripened into maturity before you attempt to serve God. Endeavour now to bring forth fruit. Serve God now, but be careful as to the way in which you perform what you find to do—“do it with thy might.” Do it promptly; do not fritter away your life in thinking of what you intend to do to-morrow as if that could recompense for the idleness of today. No man ever served God by doing things to-morrow. If we honour Christ and are blessed, it is by the things which we do today. Whatever you do for Christ throw your whole soul into it. Do not give Christ a little slurred labour, done as a matter of course now and then; but when you do serve him, do it with heart, and soul, and strength.

But where is the might of a Christian? It is not in himself, for he is perfect weakness. His might lieth in the Lord of Hosts. Then let us seek his help; let us proceed with prayer and faith, and when we have done what our “hand findeth to do,” let us wait upon the Lord for his blessing. What we do thus will be well done, and will not fail in its effect.

The God of All Grace Developing Our Lives

But may the God of all grace, who called us to His eternal glory by Christ Jesus...perfect, establish, strengthen, and settle you. (1 Peter 5:10)

We have been considering God's grace as "much more" (Romans 5:17, 20), as "exceeding" (2 Corinthians 9:14), and as "exceedingly abundant" (1 Timothy 1:14). These terms appropriately lead into our present meditation, which looks at "the God of all grace." The true and living God has all kinds and all measures of grace, and He wants to impart that grace to develop our lives. One purpose of God's grace is to allow us to dwell forever in His glorious abode: "who called us to His eternal glory by Christ Jesus." This is ours through the atoning death of Jesus Christ, our mediator. "He is the Mediator of the new covenant (of grace), by means of death, for the redemption of the transgressions under the first covenant (of law), that those who are called may receive the promise of the eternal inheritance" (Hebrews 9:15). Meanwhile, until He returns for us, He wants to develop our lives spiritually during our pilgrimage here on earth.
Part of His plan is to perfect our lives. "May the God of all" This speaks of God completing what is missing and equipping us for service. "Now may the God of peace...make you complete in every good work to do His will...And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry" (Hebrews 13:20-21 and Ephesians 4:12). Part of His plan is to establish our lives. "May the God of all" This has to do with the Lord stabilizing our Christian walk, keeping us steadfastly moving in His direction for our lives. This word was used to describe Jesus' unswerving commitment to head for the cross, resurrection, and ascension that awaited Him in Jerusalem. "Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem" (Luke 9:51). Part of His plan is to strengthen our lives. "May the God of all" Our calling to serve God requires strength that we do not have in and of ourselves. The Lord wants to teach us to draw upon His mighty power: "that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man" (Ephesians 3:16). Part of His plan is to settle our lives. "May the God of all" This involves being increasingly grounded in God's ways: "that you, being rooted and grounded in love" (Ephesians 3:17).
Dear God of all grace, I am eager to be with You in glory above. Meanwhile, I humbly beseech You to develop my life spiritually. Please complete what is missing, stabilize my walk, empower me within, and ground me in Your love—all by Your grace, Amen.